Author: Hoshea Allen

I grew up in Canada during the 60s and 70s — a time when life felt simpler, slower, and somehow more grounded. I had a great childhood, full of sports, music and opportunity. I trained as a classical violinist (with some piano thrown in for good measure), but somewhere along the way, I got it into my head that I’d discover the cure for cancer. So I traded concert halls for chemistry labs and dove deep into the world of biochemistry, molecular biology, and genetics. From running my high school’s radio station to chasing PhD dreams in Houston, I was all in — but something always felt off. Like the most important piece of the puzzle was missing. In my mid-20s, I made a bold move — leaving the lab behind to study theology in a quiet East Texas town. I spent 12 years there (yes, despite the fire ants and humidity), and enjoyed teaching college students everything they needed to know for success in med school. I even squeezed in an archaeological dig in Syria and a whirlwind tour through Israel. Somewhere in that chapter, I married an incredible woman from Minnesota. Together, we raised two amazing sons, and eventually — after years in both science and education — we felt a strong pull toward traditional Judaism. One thing led to another, and in 2012, we made aliyah and settled in Beit Shemesh, Israel where we still live today. Life since then? A mix of science, teaching, long commutes to Haifa, and extensive soul-searching. After the disruptions of the Covid era, I stepped away from the corporate world and said, "Enough! From now on, with the help of Hashem, only something important, something real." In time, all the winding paths of my life found their meeting point in Breslov Chassidut. It felt like returning home.
The Beautiful Maiden or the Evil Maidservant
| | | |

The Beautiful Maiden or the Evil Maidservant

The Secret of the Erev Rav (Part 3) In the past two issues of The Shoemaker Report, we examined the origins and characteristics of the souls of the converts who accompanied the Jewish People when they left Egypt in the days of Moshe Rabbeinu. This group, known collectively as the Erev Rav ('mixed multitude'), is…

The Erev Rav Also Went Up With Them
|

The Erev Rav Also Went Up With Them

The Secret of the Erev Rav (Part 1) R' Yirmeyah ben Elazar taught (Eruvin 18b): כָּל אוֹתָן הַשָּׁנִים שֶׁהָיָה אָדָם הָרִאשׁוֹן בְּנִידּוּי הוֹלִיד רוּחִין וְשֵׁידִין וְלִילִין שֶׁנֶּאֱמַר ״וַיְחִי אָדָם שְׁלֹשִׁים וּמְאַת שָׁנָה וַיּוֹלֶד בִּדְמוּתוֹ כְּצַלְמוֹ״ מִכְּלָל דְּעַד הָאִידָּנָא לָאו כְּצַלְמוֹ אוֹלֵיד (All the years that Adam ha-Rishon was in [self-imposed] isolation [from Chavah], he fathered…

The Greatest Decision You Can Make
|

The Greatest Decision You Can Make

Building the Mishkan: from Descent to Ascent In the beginning of Parashat Terumah, Hashem tells Moshe Rabbeinu to instruct B'nei Yisrael to bring donations of various materials in order to construct a sanctuary for Him to dwell in (Shemot 25:8): וְעָשׂוּ לִי מִקְדָּשׁ וְשָׁכַנְתִּי בְּתוֹכָם (And they shall make for Me a Mishkan, and I…

Transforming Nishma into Na'aseh

Transforming Nishma into Na'aseh

White Fire and Black Fire and the Mitzvah of Writing a Sefer Torah With hearts filled with emunah, B'nei Yisrael declared their willingness to accept all of the Torah even before they heard it (Shemot 24:7): כֹּל אֲשֶׁר־דִּבֶּר יְיָ נַעֲשֶׂה וְנִשְׁמָע (All that Hashem spoke we will do [na'aseh] and we will hear [nishma]). And…

Does War Exempt Us from Simchah?
| | |

Does War Exempt Us from Simchah?

A Practical Strategy to Survive the Darkness Let's be honest. No matter who we are or what we do, the war is taking its toll on us, sucking away our vitality. Many of us are sad or depressed. Grief, despair, worry, and sleepless nights are all on the rise. We are either directly suffering from…

Sanctifying the Menorah of Our Face
|

Sanctifying the Menorah of Our Face

A 'How-to' Guide for Likutei Moharan 21:2 In last week's article entitled They Found One Sealed Flask of Oil, we discussed the meaning of a rather cryptic statement in the Sifra di'Tzniuta (Zohar ha-Kadosh, Terumah 178a): עַתִּיקָא טָמִיר וסָתִים זְעֵירָא דְּאַנְפִּין אִתְגַּלְיָיא ולָא אִתְגַּלְיָיא (Atika is hidden and sealed; Ze'ir Anpin is reveal and not…