Torah

The Right and the Left of the Torah

The Right and the Left of the Torah

Learning Torah Lishmah vs. Lo-Lishmah As a post-script to our essay Cunning: Skill to Achieve One’s Goals by Deceit, Rav Sheishet taught (Shabbat 63a): מַאי דִכְתִיב ״אֹרֶךְ יָמִים בִּימִינָהּ בִּשְׂמֹאלָהּ עֹשֶׁר וְכָבוֹד״ אֶלָּא בִּימִינָהּ אֹרֶךְ יָמִים אִיכָּא, עֹשֶׁר וְכָבוֹד לֵיכָּא?! אֶלָּא: לַמַּיְימִינִין בָּהּ אֹרֶךְ יָמִים אִיכָּא, וְכָל שֶׁכֵּן עוֹשֶׁר וְכָבוֹד. לַמַּשְׂמְאִילִים בָּהּ עוֹשֶׁר וְכָבוֹד אִיכָּא,…

Cunning: Skill in Achieving One’s Ends by Deceit
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Cunning: Skill in Achieving One’s Ends by Deceit

What Was So Wrong With Lavan? It is written (Bereshit 3:1): וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְיָ אֱלֹקִים (And the Nachash was more arum than all the animals of the field which Hashem G-d had made). What is the meaning of עָרוּם [arum]? The Bechor Shor says it means that he spoke…

What the Debate Was Really About
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What the Debate Was Really About

The Brothers Ate Eiver Min ha-Chai? When beginning the story of Yosef, the Torah tells us (Bereshit 37:2): וַיָּבֵא יוֹסֵף אֶת־דִּבָּתָם רָעָה אֶל־אֲבִיהֶם (And Yosef brought their defamation to their father). Much has been written about how the brothers defamed Yosef, but what was at the root of their disagreement with him? Rashi lists three…

Lost and Found
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Lost and Found

The Role of the Tzaddikim in Finding What We Lost R’ Simlai taught the following Baraita about the developing Jewish child in his mother’s womb (Niddah 30b): ונר דלוק לו על ראשו וצופה ומביט מסוף העולם ועד סופו…ואין לך ימים שאדם שרוי בטובה יותר מאותן הימים…ומלמדין אותו כל התורה כולה…וכיון שבא לאויר העולם בא מלאך…

It All Depends on Your Vessel
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It All Depends on Your Vessel

How the Torah Can Be an Elixir of Life or a Deadly Poison It is taught in Kiddushin 30b: תָּנוּ רַבָּנַן: ״וְשַׂמְתֶּם״ סַם תָּם, נִמְשְׁלָה תּוֹרָה כְּסַם חַיִּים (The Rabbis taught in a Baraita, “And you shall place [these words of Mine upon your heart and upon your soul]” [Devarim 11:18], a perfect elixir. The…

A Graceful Ibex and the Healing of the Moon
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A Graceful Ibex and the Healing of the Moon

Having Our Prayers and Requests Accepted It is taught (Chullin 60b): רבי שמעון בן פזי רמי כתיב “ויעש אלקים את שני המאורות הגדולים” וכתיב “את המאור הגדול…ואת המאור הקטן” אמרה ירח לפני הקב”ה רבש”ע אפשר לשני מלכים שישתמשו בכתר אחד אמר לה לכי ומעטי את עצמך (R’ Shimon ben Pazi raised a contradiction. It is…

The Danger of Relying on Self-Evaluation
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The Danger of Relying on Self-Evaluation

The Dispute Between Zimri and Pinchas The Gemara in Berachot 32a offers different ‘proof texts’ to show that Moshe Rabbeinu spoke somewhat impertinently [הֵטִיחַ דְּבָרִים כְּלַפֵּי מַעְלָה, literally, ‘he threw his words upward’] to Ha-Kadosh, baruch Hu when he sought to defend B’nei Yisrael on account of their sins. One such case was in defense…

To Perceive the Inner Dimension of Torah
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To Perceive the Inner Dimension of Torah

Making One’s Prayers a Delight to Hashem In Chullin 60b, Rav Asi reconciles an apparent contradiction in the account of creation regarding when the grasses grew from the ground (see Bereshit 1:12 and Bereshit 2:5 for specifics). He answered as follows: שיצאו דשאים ועמדו על פתח קרקע עד שבא אדם הראשון ובקש עליהם רחמים וירדו…

To Become a Litvishe Chasid — Huh?

To Become a Litvishe Chasid — Huh?

What R’ Nachman Actually Taught About Limud Torah As long-time readers of The Shoemaker Report should know by now, the predominant השקפה [hashkafah, outlook, perspective] followed in its pages comes from Breslov chasidut. However, let’s face it, Breslov chasidut doesn’t have the greatest reputation in the world, at least not among some people. Although it…

Transforming Nishmah into Na’aseh

Transforming Nishmah into Na’aseh

White Fire and Black Fire and the Mitzvah of Writing a Sefer Torah With hearts filled with emunah, B’nei Yisrael declared their willingness to accept all of the Torah even before they heard it (Shemot 24:7): כֹּל אֲשֶׁר־דִּבֶּר יְיָ נַעֲשֶׂה וְנִשְׁמָע (All that Hashem spoke we will do [na’aseh] and we will hear [nishma]). And…